THEATRALIZATION OF HISTORY OR THE WAY IN THE FUTURE – ZORICA JEVREMOVIĆ’S DRAMATIC WORK
/in Studies /by Kcs21blAAУ раду се говори о драмском стваралаштву Зорице Јевремовић, за које ауторка сматра да се уклапа у тренд који би могао да се назове политиком сећања. Та је политика супротстављена некој врсти политике заборава која је, у суштини, део званичне културне политике. Дело Зорице Јевремовић је експонент културне политике која долази „одоздо“, супротставља се етноидентитетној културној политици државе и заговара потребу интеркултурног дијалога. Књиге Зорице Јевремовић, “Четири предратне драме” и “Балада о девојачком оделу”, ауторка овог рада сагледава као неопходне за нову реконцептуализацију српске, уметничке, позоришне, институционалне сцене, али и и за реконцептуализацију самопредстављања.
CULTURAL PARTICIPATION AND CONSUMPTION
/in Comparative Situation Analyses /by Kcs21blAA“A vibrant, diverse and inspiring cultural life to which citizens of all local communities and subcultures have access and can connect with, makes up a substantial part of the social fabric that determines functioning and attractive living localities-the quality of life that a place offers“. The topic of this paper is the insight in the field of cultural participation and consumption; more concretely it focuses on the levels of participation and consumption development in four countries: Serbia, Croatia, Sweden and the Netherlands. The first two countries have achieved rather similar stages throughout history, and consequently, many areas of cultural policy are structured in the same way and these countries share rather low level of development due to a long-standing and severe economic and political turbulences they have been facing. As a result, participation and consumption of culture have been put aside, as peoples of both countries were concentrated on bare survival. Today, conditions are slightly changed, but there are still many obstacles that these countries must try to overcome. Intersectorial connections, integration of culture and arts in regular education, programmes aimed at developing the audiences are only some of the tasks that these countries should carry out in times to come. On the other hand, Sweden and the Netherlands are known for high standards of life, welfare and prosperity, and thus their cultural practices have been supreme. In terms of the area of cultural policy in focus of this paper, Sweden and the Netherlands are at the top of European countries, and thus their methods are used as examples for the previously mentioned countries to look up to. The only identified issue is relatively low interest of young population in traditional forms. Still, the possibility of interconnecting multimedia with traditional culture might be solution to this problem.
IN MEMORIAM: LUCIEN GOLDMANN
/in In Memoriam /by Kcs21blAAGYÖRGY LUKACS: THE THEORY OF THE NOVEL
/in Art theory, Reviews /by Kcs21blAABEOWULF AND TECHNOLOGY – FROM ORAL TRADITION TO COMPUTER ANIMATED SILVER SCREEN PRODUCTION
/in Screen Culture /by Kcs21blAAУ раду се бавим различитим видовима бележења приче о једном од најпроминентнијих јунака англосаксонског херојског кодекса, “Беовулфа” – од усмене херојске поезије која се преносила с колена на колено од средине 7. века, преко писане транскрипције текста хришћанских монаха у 10. веку, који су ову сагу о хероју обогатили хришћанским елементима, до разних модерних верзија “Беовулфа”, нпр. ирског песника Шејмуса Хинија и шкотског песника Едвина Моргана. Посебно место у раду заузимају две филмске адаптације истоименог епа – научнофантастична верзија Грејема Бејкера из 1999. године, као и компјутерски анимирана верзија Роберта Земекиса из 2007. године. У закључку истичем чињеницу да ће ова сага ускоро добити разноврсније облике у складу с развојем најновије технологије – поред компјутерски анимиране игрице, у изради је и компјутерски анимирана верзија цртаног филма “Беовулф”.
CONTEMPORARY VISUAL ART AS MASS PRACTICE: PLEASURE IN DIGITAL RELIGION CONFESSION
/in Visual Art as a Mass Communication Medium /by Kcs21blAAIn the era of mass production and consumption, the emergence of new technologies and opportunities of quick and easy reproduction, Duchamp with his ‘readymade’ objects opens a new field of artistic activity which has allowed the artist not only to present industrial products as art, but also to keep their industrial, not an artistic look. This allows the creation of a new form of ‘creation’ and ‘exhibition’ – Internet which is, as a digital ‘democratic’ creation and other modern technology that goes with it, available to everyone, not artists only. Given that the artist is no longer the only one who possess the skill and technical knowledge, art is what artist create, share and exchange with other people in everyday life. Contemporary visual art as if became a mass practice. It seems that everyone is an artist today, since everyone creates everyday and exhibits its’ creations on popular web sites. Is this what Boys predicted with his thought that everyone is an artist? Life exhibits itself, and everyday life becomes a work of art. Process of self-documentation and its presentation to the public in the form of confession on web sites – the digital “religion” became a mass obsession, because it leads to a double pleasure, even though it leads to double frustration too. In addition to enjoying the cathartic exposure of their life and their minutes of fame, the Internet users also experience double frustration in the misappropriation as the byproduct of this exposure – re frustration that occurs when the ‘audience’ do not pay attention to the offered exposure. Contemporary visual arts and the Internet are increasingly becoming ‘time based’ – projects which key feature is longtime duration, repetition and documentation (archiving) of life itself. Artists and other people in the race to document all aspects of life, in fear of time passing and loneliness, are desperately trying to achieve mass communication.
SOCIAL LITERATURE ON PSYCHOANALYSIS
/in Themes /by Kcs21blAAContact
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