/ 1968

PUBLIC ART POLICIES – A COMPARATIVE STUDY

This paper explores the development of the public art policies and legal and financial mechanisms in the domain. The research is conducted in a form of a comparative analysis of three different public art policy approaches – the United States, France and the United Kingdom. In the text is presented the historical development of the 1% for art regulation from its origination in the early 1930s to the most recent time when this kind of regulation is usually maintained on the local or the regional level. Furthermore, modifications of the typical percent for art regulation introduced in recent times are also explored. Besides the 1% for art regulation, some other ways of supporting public art projects are analyzed. They could be classified in two groups:projects supported through the special public commission programs and projects supported through the public-private partnerships.

/ 1968

“OTAKU” SUBCULTURE

Ovaj tekst istražuje otaku subkulturu, sve brojniju japansku grupu obožavalaca i (opsesivnih) kolekcionara mangi, anima i njihovih pratećih proizvoda, koji se međusobno oslovaljavaju sa “otaku”. Osnovna istraživačka pitanja na koje ovaj tekst želi da ponudi odgovor su: šta čini otaku subkulturu, koje je njeno mesto u savremenom japanskom društvu, odnosno da li je otaku kultura rezultat opšte transformacije japanskog društva i na koji način ga otaku transformiše, ali i na koji način otaku subkultura oslikava promene ljudskog ponašanja i komunikacije u postmodernom dobu uopšte?

/ 1968

MEDIA LITERACY AS A NECESSARY CONDITION FOR UNDERSTANDING NEW MEDIA

Digital media technologies allow new communication channels through which one can quickly find necessary information on the one hand, and on the other hand upload information of relevance. Both download and upload are quickly and easily available to everyone worldwide. It is interesting to compare the Internet with an “information buffet” from which the user takes as much information as necessary and whenever necessary. Such information may be used for the purpose of informing, educating, entertaining or business when there is no other efficient and quicker way. People and markets are linked. From the time in which the information and news were in the possession of a small number of people, we have arrived at the stage when the information is in the hands of most. We are now in the era of social media which helped create a most diverse content and exchange between a large number of Internet users, replacing the one-to-many process with a many-to-many process. Two-thirds of our waking state is lived with the media or the media in combination with another activity, whereby the media people gradually influence our perception of the meaning of life. Researchers warn of the impact of media depending on the degree of media growth and the need to create an institutional basis for introduction of media education into regular education programs.

/ 1968

URBAN TELEVISION – MEDIATION OF REALITY WITH PROFESSIONALISM AND ETHICS OF JOURNALIST IN SUPPORTING ROLE

Today’s readers, viewers and listeners in a single day get as much information their ancestors in the 17th century for the their entire life. But so much information does not mean that the recipient of information today with a large number of medium and high availability of information is well informed. The subject of this paper is to analyze the central daily broadcast informative programs of three regional televisions in Niš during the last week of February, 2011. The aim of this paper is to prove that the growing presence of new technologies irreversibly change our daily habits, and therefore the local media opportunities. Good coordination and strategy can create a welcoming and attractive environment to attract young people as the largest group of users of new technologies. Such investment will return in the future because it is necessary to entertain and educate a new audience hungry for contemporary media and interactive programs. According to the Bureau of Statistics survey of 2010 in Serbia, 1,1 million citizens had the Internet connection. In 2009, 285,000 people (12.9%) used some electronic services of public administration, and 51.1% would like to use them. The fact that 4.76 million people or 82.3% use a mobile phone refers to the general trend of using information and communication technologies. This further opens up additional possibilities for emancipation of urban television.

/ 1968

CONTEMPLATION OF THE RELIGIOUS TOLERANCE IN CONTEMPORARY SERBIAN AND SOCIAL THOUGHT

Following the dissolution of the SFRY, and in the light of new social circumstances, the religious communities have new social status and new social role; they have come out from the private sphere and found its place in the public one. Religious tolerance is more significant in the context of desecularization of social life, both for the religious communities themselves, and for other social actors and the society as a whole. With this in mind, the goal of this paper is to analyse theoretical views and definitions of the notion of religious tolerance in the papers of domestic authors– philosophers, representatives of social sciences as well as theologians. In addition to the analysis of the impact of social context, the relation between monotheism and in/tolerance is also analysed, whereas a doctrinaire aspect, i.e. the content of the sacred texts, is contemplated as well. A consideration is given to the possible subjects of the religious tolerance, and a problem of paternalism is pointed out in the speeches on religion stressing the importance of the mutual appreciation and respect among the actors of the dialogue communication. In accordance with the current views on im/possibility of the tolerance among different denominations, that is, religions, due to their different standpoints on the man’s path to salvation, emphasize is given to the difference between valuing cognition and valuing an actor – individuals, communities and social groups.

/ 1968

THEORETICAL APPROACH TO RELIGIOUS TOLERANCE

The paper addresses the issue and theoretical articulations of religious tolerance, overviewing theoretical approaches of various authors – starting with the period of enlightenment. In that sense, we analyse the standpoints of John Locke, François Marie Arouet, Voltaire, Jean-Jacques Rousseau, John Stuart Mill, Andrew Heywood, John Rawls, Žolt Lazar, Aleksandar Prnjat and Đuro Šušnjić. At the end of the paper we give a short summary of the 18th century Habsburg Monarchy relation towards freedom of religious beliefs, bearing in mind minority status of the Serbian community of Orthodox religion.

/ 1968

HISTORICAL SIGNIFICANCE OF COUNTER-CULTURE

/ 1968

CULTURAL LIFE AND THE NEEDS OF HIGHSCHOOL CHILDREN IN SERBIA

The research on cultural life and needs of the high school children in Serbia showed that the activities that can be listed under public cultural life domain are not favourite pastimes of high school children. They usually spend their leisure time in activities that take place in the so-called private sphere (watching TV and listening to music, doing sports and using computers) and require less financial resources. This is best illustrated by the fact that most of them very rarely or never visit museums (85.8%), book reading events (84.5%), galleries (79.0%), theatres (77.8%) or cultural-historic monuments and archeological sites (74.0 %). As major reasons for failing to participate they listed lack of interest, lack of free time, inadequate contents of the cultural offer and lack of money. In addition to this youth group which practically takes no part in the public cultural life, there is also a smaller group which frequents cultural institutions and visits cultural events, making about 8.5 to 10% of this population (statistical estimate). Among them, 3.5% to 5.5% participate in public cultural life at least once a month. Generally speaking, most of these young people do not participate in the public cultural life, although we still cannot speak of their total absence from the public cultural life in entirety. This trend of most young people in Serbia abstaining from public cultural life can have grave consequences for the future of this social group and the society as a whole. These consequences are not immediately “visible” but emerge over a longer period of time in all segments of social structure, in different intensity and taking different forms. Naturally, these are by no means single-dimensional data but also indicate that part of this population finds cultural programs inaccessible or uninteresting, whether due to lack of interest, structure or conception of public cultural life, in financial or territorial sense. It should be underlined that the processes of globalization and individualization of modern society have a decisive impact on the participation of youth in cultural life. Also, we should not forget the great influence education has on creating a system of values and preconditions for reception of an art piece and various symbolic forms of artistic creation, as well as on the development of cultural needs. The role of a modern high school and a modern university cannot be reduced to mere professional education, since they also have a very significant, civilizational function in development of spiritual abilities and acquiring wider cultural knowledge. A continual education in the field of culture is necessary as the transfer of culture from teachers/professors to pupils/students cannot be a once in a lifetime educational event. This education has to follow the quickly changing civilization and knowledge. Marginalizing young people will prevent any society from developing and modernizing in accordance with modern times. Their participation at all levels of decision making and activities is of vital importance for initiating change and further social development. To accomplish this, young people must recognize themselves as fully valid members of the society. As of late, EU insists on development of national youth policies which support participation of youth in the society, especially their influence on the youth-relevant processes, decisions and activities. This involves taking a more active part in the family, school, faculty, cultural life and government. The fact should not be forgotten that the society we live in is determined by the future of our young generations.